Customize Consent Preferences

We use cookies to help you navigate efficiently and perform certain functions. You will find detailed information about all cookies under each consent category below.

The cookies that are categorized as "Necessary" are stored on your browser as they are essential for enabling the basic functionalities of the site. ... 

Always Active

Necessary cookies are required to enable the basic features of this site, such as providing secure log-in or adjusting your consent preferences. These cookies do not store any personally identifiable data.

Functional cookies help perform certain functionalities like sharing the content of the website on social media platforms, collecting feedback, and other third-party features.

Analytical cookies are used to understand how visitors interact with the website. These cookies help provide information on metrics such as the number of visitors, bounce rate, traffic source, etc.

Performance cookies are used to understand and analyze the key performance indexes of the website which helps in delivering a better user experience for the visitors.

Advertisement cookies are used to provide visitors with customized advertisements based on the pages you visited previously and to analyze the effectiveness of the ad campaigns.

Skip to content
Attività

Islam’s many manifestations

    • Milan
    • 3 December 2007

          The roundtable represented a unique opportunity to reflect upon relations between the West and Islam. Since September 11, 2001, it has been clear that this relationship represents one of the world’s key problems. Nor can the relationship be dealt with in the manner of “normal” international relations: they involve broad, complicated meanings and many different dimensions. In other words, even if the word “clash” is too strong, there is undoubtedly an ongoing comparison, discussion and study between the two cultural approaches. Indeed, the cultural dimension has assumed a strategic significance: cultural diversity – even more than political and economic models – is now represented by key differences and difficulties. The vast lack of understanding between the West and Islam is often based on absolute ignorance. There is little appreciation of the “other”‘s culture and lifeview, and thus the one’s rejection of the other is rarely founded on solid expectations. For example, very little Islamic literature can be found in the Western world. The Koran – poorly translated – and A Thousand and One Nights often represent the full body of Eastern literature for a Western reader. A vast and rich civilization is thus completely ignored. This gap must be closed. It is increasingly urgent, therefore, to enlighten Westerners about Islamic thinking (and vice versa), starting with the little each already understands about the other and leading eventually to mutual respect.

            Related content
          Strillo: Islam’s many manifestations